Here are several loosely connected thoughts on these passages.-Without Jesus there is no justice or … BIG IDEA: DESPITE SPIRITUAL HARLOTRY, PURIFIED JERUSALEM PROMISED A FUTURE OF JUSTICE AND RIGHTEOUSNESS INTRODUCTION: One of the most exciting and challenging aspects of studying the book of Isaiah is the prophetic emphasis on end time … When there is no justice and righteousness there is only judgment. 3 Do not let the foreigner joined to the Lord say, “The Lord will surely separate me from his people”; and do not let the eunuch say, “I am just a dry tree.” 4 For thus says the Lord : To the eunuchs who keep my sabbaths, who choose the things that please me and hold fast my covenant, 5 I will give, in my house and within my walls, a monument and a name better than sons and daughters; I will give them an everlasting name that shall not be cut off. Sunday, 3. The Vineyard Song of Isaiah 5:1-7 lures the audience into bringing judgment on itself for its failure to produce justice and righteousness, while the messianic hymn of Isaiah 11:1-5 envisions a new David establishing justice because he has been endowed with the … Understand the meaning of Isaiah 28:17 using all available Bible versions and commentary. Then, in verses 2–8, he amplified this demand with two very shocking examples of what he was talking about. The Bible study The Book of Isaiah: Part III (Chapters 56-66) is now available from our store. The final section of the book of Isaiah, chapters 56–66, seems to be very strangely constructed. She that was full of justice, righteousness lodged in her– but now murderers! This study focuses on covenant in relation to justice and righteousness in Isaiah 42:1-9. “The LORD loves righteousness and justice; the earth is full of his unfailing love.” (Psalm 33:5) Think Further In Isaiah 56, the prophet envisions the temple as “a house of prayer for all nations.” (Isaiah 56:7) Foreigners may bind themselves to God in his love, covenant, and service. View this study in our store here. This third part concludes his teaching through what’s often called the “Fifth Gospel,” which expounds the heart of God’s plan of salvation for the entire world. The appeal to maintain justice and do righteousness in Isaiah 56-66 is a realized possibility now for the people of God because of God’s prior gracious claim on them in the figure of the servant. If today we live in a world of injustice, corruption and evil, it is because the human being has neglected the Creator’s initial plan. Isaiah 16: 1 – 5 The oppressor will come to an end, and destruction will cease; the aggressor will vanish from the land. Isaiah 1:21-23 is a very good illustration. It is not about your pedigree, but about your relationship to God as demonstrated in the way you live your life. Dr. John Oswalt is Visiting Distinguished Professor of Old Testament at Asbury Theological Seminary. “But let justice roll down like waters, and righteousness like an ever-flowing stream.” Jer 22:3 “Thus says the Lord: Act with justice and righteousness, and deliver from the hand of the oppressor anyone who has been robbed. Justice is turned back, and righteousness stands afar off; for truth has stumbled in the public squares, and uprightness cannot enter. Isaiah 59:9 Therefore justice is far from us, and righteousness does not reach us. Again, we won’t get it all right; it’s about relationship with the Holy One. That theme will be explored in detail throughout this final segment of the book. 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